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- Master JiGong said,
- "The heart of Stableness must be purified
on earth
- The path of Full Enlightenment must be
accomplished in the world
- Break away with the Form and Shape Affairs
of the Door of Emptiness!
- Should one’s mind be free from dust
(external disturbances)
- Why does one need to wear the Kasaya?"
- Kasaya means the ‘uniform’ of all religious personnel
- What is Form and Shape Affairs?
- Master JiGong explained that,
- Some religious staff who live in temples or monasteries
- May not realize the true essence of Emptiness
- On one hand, they are ‘detached’ with the forms and shapes
- Of a worldly life such as family, career….etc
- But on the other hand, they ‘dwell’ on the forms and shapes
- Of a ‘divine’ life such as religious rituals, creed, spiritual
honor, merits…etc
- What is Door of Emptiness?
- Master JiGong explained that,
- Buddhism holds that within the universe all conditional things
and affairs
- That bear shapes and forms are essentially ‘Empty’
- They are just a gathering and dispersion of Causes, Conditions
and Consequences
- And hence do not contain a real nature and constant value
- So the Door of Emptiness
- In Buddhist term refers to monasteries or nunneries.
- In the cultivation of TAO
- We need not have to renounce
- We can lead a lay life at the same time cultivate the Truth
- We need not have to wear the Kasaya
- We can go to work, use our earning to support our basic needs
- We can get married and the whole family cultivate together
- We are advised to be a vegetarian to purify our body, mind and
soul
- We are advised not to depend on charity to support our spiritual
life
- If we do so, we are accountable for every cent we use
- And can be misunderstood for unaccounted or unnecessary problems
- We may be blamed for being a ‘dependant’ on charity for survival
- If we do not perform well from people who contribute
- In all senses the Kasaya is not necessary for us
- We can still transcend the cycle of birth and death
- We can still be spiritual in all senses
- The Kasaya is in our inner self
- The temple is in our inner self
- We are ‘wearing’ the Kasaya
- We are ‘living’ in the temple.
- Na Mo Om Mi Tao Fo
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