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- Master JiGong said,
- "Everyone of us must go through
- The sweet, sour, bitter and spicy
parts of life
- A cultivator of TAO is not
different from an ordinary person
- Thus, cultivation is in the daily
life
- And what the Teacher passed on to
you is but a common TAO
- A simple and constant Truth and
Principle
- Common sense and common courtesy
- Cultivation demands concentration
- Don’t be affected by the external
influences
- And let oneself gets lost in them
- It is only when you dedicate more
effort to TAO
- Will the light of your Self-Nature
get brighter and brighter
- If you wish to become a Carefree,
Immortal Being and a Buddha
- You must cultivate and practise
TAO with one-mindedness
- Not repeating the same mistakes,
humble the mind and subdue arrogance
- Treat people with gentle words and
a cheerful face
- And be responsible to oneself and
to Buddha
- And to achieve the following
- After carrying oneself across the
bitter sea of life
- One should help carry others
across
- Having oneself corrected, one must
help others to correct themselves."
- In the ordinary course of life
- First is to be filial to our parents
- If one is not filial, then every other thing is false
- Even in the family there are sweet and sour part of it
- It is even worse if a man has many wives and many
children
- First is the internal sweet and sour
- Some even find it difficult to eat together
- It can be bitter if there are money and properties to
share
- Filial piety could be false
- Court cases among siblings fighting over properties are
common
- As cultivation of TAO is in the normal course of life
- First is to perfect the Way of Man
- It is in the ordinary daily life
- From young to old
- In actions and in words
- Common sense and common courtesy tell our hearts
- What to do and what not to do
- If we deviate from it we will invite trouble to
ourselves
- Then there will be sweet, sour and bitterness to give us
lessons in life
- Once we have overcome it
- Then we will understand better The Way of Heaven
- Why there is such a practice called ‘The Way of Heaven’
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