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Search for Truth |
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CHAPTER 11 |
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(Back To Main Page) |
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KUAN YIN MERCIFUL ONE |
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Keep your mind open to observe |
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Use the third eye to see |
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Admit the rightful Truth |
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Never allow the untruthful to get in |
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You, who see things with an open mind |
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In it you will find much |
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Note all things at one goal |
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MERCIFUL at heart, one must be |
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ONE who comes from the same root, lives as
a family |
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among all. |
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In all beings' bodies, one finds warmth. The warmth that |
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can rise to what degree, only man will know. But remember, |
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anything that is 'burning' will not be seen clearly. When |
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fire is in front of the eyes, the heat will blind them. |
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So, never allow the heat to go out of control. Take |
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all things calmly and attempt to solve all things in a |
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cool manner. Never allow the heat to increase more than |
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necessary. Beings who are already in the suffering sea, |
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why allow yourselves to be 'burnt up' again? |
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At all times, the mind must remain calm. In a calm form, |
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Stillness will help to cool things. Once in stillness, |
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you will know how to weigh things in the right way. One |
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must learn to weigh all words spoken or written. Take |
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only the essential facts and do not allow the unnecessary |
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to blur your mind. With an open heart, seek among all but |
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only accept the Truth. Man must be the judge and man must |
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walk the journey alone. Since no one but yourself can get |
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you out of the suffering sea, why not begin your journey |
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when others remain rooted instead? Take the first step |
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and it may lead others to follow suit. If others remain |
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rooted just because of you, can you imagine the harm that |
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you may have done? However, if you start the journey while |
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others choose to remain, then they have themselves to be |
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blamed. No man can produce wonders, but learn to do things |
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for the benefit of all. Seek not the return for the help |
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you have given. |
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One may plan to perform good deeds, but learn to forget |
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them after doing so. Then this is really a good deed |
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indeed. If fame is what you seek in return for good deeds, |
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then it is somehow different from the rest. If one |
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performs a good deed for the reason that others are |
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doing it, then it is a good deed wrongly done. All deeds |
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must be from the heart. The thought is most important for |
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it will show how truly good is the deed done. Although man |
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may not be able to see through one another, do not forget |
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that the executor of punishment is your own-self. Your |
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conscience will judge in silence and once you remain calm, |
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it will creep into your thought. A mental punishment is |
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worse than a physical one. |
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The ABOVE is ever compassionate and understand that all |
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Humans are fallible. Realize your own wrong, turn over a |
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new leaf and remedy the past. For what is done cannot be |
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undone but what you have not done, you may begin. However, |
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do not take it as an excuse to do wrong. Humans may have |
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wronged but try not to be wrong again. Turn over a |
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new leaf and leave this suffering sea for good. |
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Rectify the thought. Tolerance must be seen. Be patient |
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to all and things will change in your way. Only love can |
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ease hatred and kindness will soften anger. Seek to solve |
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things in the right way and use the teaching as a guide. |
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Guidance is given but man must first learn to guide his |
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mind. Let the true-self emerge and allow its unstained |
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pureness to help mankind. |
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Victory over oneself is a real victory |
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Island of your own will only last |
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Round up the Truth, one will gain |
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Tendering the goodness is the nature of man |
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Enough of personal gain, man must seek |
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Onto the Pureland, all will gain |
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Unite under the sky as one big family |
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Singing the same tune, virtues you will find. |
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Man must learn the practice of virtues. Begin from |
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your home and spread it. Understand that all are from |
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the same root, work in harmony and live in peace. Seek |
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and practise together and the golden Shore awaits. |
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Virtues are of many kinds but first learn to begin |
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from your own mouth. Anything that goes out of it, |
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contains either honey or grapes but it will not be |
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neutral. Learn to listen in order to judge and not |
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talk to learn. However, concrete proof you must not be |
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scared to uphold. Stand upright and do not be uprooted |
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by the wind. All winds may be strong but your own |
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determination will be stronger. All virtues begin from |
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the teachings and all teachings teach virtues. However, |
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how many truly observe them? By not observing the |
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teachings, how will one truly practice the virtues? |
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All men have an inborn nature that is good and pure. |
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Find it and you will find virtues within. Learn to |
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practise sincerely and learn what you may gain. A path |
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is already drawn. A ship that awaits you by the shore, |
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do not miss it for the next one may never come your |
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way. |
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Sorrowful is the sight of the lost beings |
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Opting not to search, they remain |
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Opening they have yet to find |
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Netting in nothing and nothing they gain |
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Yonder they know not of the danger |
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A step not careful and they fall in |
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Nothingness, the stage they cannot attain |
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Getting closer to the Path, Truth leads the way. |
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Man walks alone in search of the Path. The further |
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he wanders, more time he will lose. One who seeks the |
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Path must learn the method. If man were to walk in all |
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directions, a lot of time would be wasted. Let the |
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Truth that is infinite be your guide back to the |
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Homeland. Wandering in the dark, beware of the pits. |
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All pits are traps laid down to capture their prey. |
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Be the hunter of the Truth and with an instinct to |
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assist. Plenty of beauties await you at the bottom, |
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but do not let lust get the better of you. |
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As one wanders along the cliff, the |
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sight may be serene but the search may end. A lonely |
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person by the cliff, he thinks deeply in the Search. |
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What is he searching for? He knows not. Nothing seems |
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to appear and he seems to gain nothing. Thinking of |
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the Path of Truth and searching in all directions but |
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he is lost. A path that is visible is an illusion |
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that appears to the eye. Truth is invisible to the |
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self and so is the Path of Truth. |
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Everyone who seeks to cultivate seems to think that |
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Meditation will do. Sitting under a tree surrounded |
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by a peaceful sight, man keeps on seeking but he does |
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not realize. Thus, the seeker often asks, what then |
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is the right method to cultivate? Cultivation is based |
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on the Truth, upon facts, and how much one knows and |
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how much one realizes. If sitting cross-legged, one |
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does not find, it is not because the Path is not |
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shown. Rather it is due to the fact that one has not |
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realized. What then is realization that man seeks to |
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find and what should be realized? The stage of |
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realization is to seek the return of your inborn self. |
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The true self with its purity is unstained. The self |
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that can be stained is only the body. The true-self |
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can never be stained but rather, it is buried so |
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deeply inside that man forgets about its existence. |
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Therefore, realization is aimed at getting this |
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real-self to surface and to allow it to guide you |
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through. Thereafter, the realization of Truth often |
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assists man to walk along the path of purity. |
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Differentiate what is materialistic and what is |
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not. Know what is impermanent and keep away from it. |
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Differentiate the truth from the false and the truth |
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from the slander. Learn to uphold purity and use the |
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method to cultivate. If man can realize to this stage, |
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then man will truly gain. |
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THE TAO |
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Taking all things as nil |
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Holding onto nothing at all |
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Erase the thought of “I” and “mine” |
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Truth you will then find within |
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Awaken to the Great Truth that guides |
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Onwards as the Great Way shows |
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Things that can be seen with the naked eyes will not |
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last. Truth that can be told easily is not the Truth |
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of Light. All things that have forms must return to |
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what they were. All things from the earth must return |
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to their original form. The formless and shapeless are |
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things that man does not really take note of. The inner |
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self that is formless is often neglected by the owner |
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himself. Product-design made for gain, man cannot |
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differentiate. The ABOVE has designed the inner self |
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in such a way that one may find, but man will take his |
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own sweet time. Seek when one has the time and not |
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without. Seek when the Truth is opened to all. |
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Stimulate the mind in the right direction and grow |
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as Truth is realized. From a simple action to a bigger |
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one, undertake the task with the right attitude of mind. |
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Forget not about your own seeds and roots, and do |
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not uproot them with your own hand. Cultivate the seeds |
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perfectly and allow the roots to grow deep in. Miss not |
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the shoots that are growing and let them grow upwards |
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firmly and strongly. Do not allow anything to hinder |
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their growth at all. Things that must be done; do them |
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in the proper way and do not imagine things that cannot |
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produce results. The Lighted Path awaits those who search |
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for it. It is neither hidden nor out of the way. The |
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Path that is open for all has its shining light and |
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it is right in front of your own eyes. Get rid of the |
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desires, hatred and things that weigh man down. |
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Then you will find the Path in front. |
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Slowly but steadily, one walks |
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On a path filled with temptations in its way |
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Open up to the Truth alone and follow |
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Never be disturbed by the sight of beautiful things |
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Yama's call at the moment you least expect |
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Ascertain the Path you find before the call is made |
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Nothing lives forever but all will decay |
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Give the true-self a chance, let it be free. |
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People seem to believe that they have plenty of time. |
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Yama does not wait for the readiness of man. The Path |
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may be well protected but temptations will still be seen. |
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Therefore, have a steady mind to remain calm and do not |
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allow the temptations to break through. Be sure that |
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you know your way Home for this self must return to where |
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it came from. Do not allow time to rob you of your chance |
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and do not be blind to the teachings. Coming and going again |
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and again, is indeed a suffering sight to the Masters who |
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teach. All truth is one. Follow it persistently and it will |
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lead you to the right Path. |
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