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Search for Truth |
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CHAPTER 15 |
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(Back To Main Page) |
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Wine tastes as water and water as wine. As long as |
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the desire does not arise, what is the difference in |
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taking wine or water? Riches and rags, people |
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differentiate in between the line. If the thought is |
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not Seen, even the poor are happy. Things that take |
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forms are not permanent and those that are formless |
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remain forever. |
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Ha! Ha! |
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The world is full of mysterious things. Let us take a |
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look at it. People often say that hell is a suffering |
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place. Let us ask Lord Yama to give His opinions on this. |
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In this suffering place, the Gate is closed yet many come |
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this way. The Heavenly Door is open yet few walk towards it. |
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People walk into this Gate, knowing very well what is in |
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store for them. There is level after level. It depends on |
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which level one lands. People who have no merit are bound |
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to come in. Each level has different souls bearing |
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different faults. People who practise things contrary |
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to the Heavenly Way often regret the things they have |
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done. But during their life time they have forgotten virtuous |
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deeds. Landing on the present spot, they cry for help and |
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suffer as their actions had called for it. Wailing and |
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crying for an opportunity missed, many people have |
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forgotten about these sufferings that they have gone through. |
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I feel that all have the opportunity to turn back before |
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coming face to face with this Gate. |
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Ceasing from entering this hellish Gate |
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Hoping for your turn-back, Lord Yama wishes |
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Entering into the wrong gate, bringing sufferings instead |
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Face to face with this soul, I hope to hear how you feel |
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Among the levels, what are in store for the beings |
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Taking this opportunity to tell all |
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Taking the warning, they may turn back. |
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Living among the sight of the suffering souls, |
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at a look, my heart feels pain. |
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Many deserve to come in, yet compassionate is the ABOVE. |
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Attempting to clear all souls out of this place, |
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Hell may not be one's permanent home. |
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Learning to regret the past deeds |
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Of which one must cultivate even in this place |
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Resulting in entering the recycle again |
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Dealing with these souls, the six planes await |
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You should make good use of the human plane |
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Admission into the right Path is given on the human plane |
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Making the scorching fire diminish in the eyes |
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Along the brighter place, undertake your actual task. |
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Record of past deeds is recorded from your heart. |
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Why meet Yama when
the Fiery Eyes await your appearance? |
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Controlling the suffering place |
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Hoping that you could highlight something |
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Encountering so many souls |
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Facts that brought them there must be told |
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All that enter have their reasons to do so |
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Telling us some of their doings |
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Taking this opportunity to reach |
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Look at one of the suffering souls and at the same |
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time, show his debts. During his life time he was a |
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corruptor, taking whatever scraps from the people's bowls, |
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acting not for the people but for himself. From the poor |
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he took all and from the rich he hid. Trying to get |
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a farmer's daughter for himself, he met with resistance |
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and he nearly took the old farmer's life. He then dragged |
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the poor girl for his own use. Heaven has no place for |
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such a person. At the age of thirty-nine, his name was |
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struck off from the 'book'. Seeing his deeds from the |
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'mirror of truth', he pleaded for a lighter punishment. |
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For his every action, he suffered not only the 'fiery fire' |
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but also from the 'hounds' Flesh for flesh it seemed to |
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him and each piece he had returned for his actions. |
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hereafter, entering into another 'level', he truly |
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learnt to repent. Repent all his past, yet he must |
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return for years of suffering. Pitiful sight it was |
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but he deserved it. Indeed, it is not a pleasant place |
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to visit but if all sorts of explanations were to be |
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given. Ha! Ha! it will take a long time. Let us now thank |
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Lord Yama for
his simple teachings. |
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Moving onto another place, the greenery is pleasant |
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to the eyes. At one look, a master sits in deep |
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meditation, thinking of ways to save. To Master Lao Tze, |
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I salute. People often follow your teachings: "Truth |
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cannot be seen, those that can be seen are not Truth. |
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Truth cannot be explained. If it can be explained, it |
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is not Truth." Human who are cultivating often have |
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doubts about these teachings. Can the Master kindly |
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explain in the most simple way? |
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What is Truth in the human eyes? Can Truth be really |
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seen and explained? The Sun rises each day and the |
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direction remains the same. It sets at the same comer |
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without fail. No explanation can be seen by man, but |
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it remains a truth. Asking man to explain why and again, |
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an explanation, man cannot give. Except that there is |
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a fixed course, no other explanation in its true form |
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can be obtained. Can you now see and explain the Truth |
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for its true value since the Truth remain but explanation |
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cannot be given? From another side of it, all plants are |
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planted from seeds. When the seeds bloom into shoots, the |
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shoots will grow upwards, while the roots remain. One can |
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easily understand why this happens but the truth in it one |
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has to think. Why do the shoots not grow sideward instead? |
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This is the truth but one cannot explain it. The truth to |
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human life is that all beings when they are born are in |
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their natural and compassionate way. They know not of evil |
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and its deeds. If this is the truth, can one explain why |
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all new born are full of compassionate love? Outwardly, |
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man may seem good but the truth no one can really see. |
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CHE FATT |
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Coming up with the Truth that looks so
simple |
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Hoping to clear more doubts, Master must
teach |
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Easily things can be seen yet unable to
understand |
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Facts of truth are truly a mysterious
thing |
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Aiming to achieve the insight of it |
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Take onto cultivation in its right way |
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Tying all good performance together, one
will attain. |
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Ha! Ha! |
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LAO TZE |
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Levels' of cultivation one must not be
over-anxious to obtain. |
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A step at a time but truly understand |
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Open your heart instead of the eyes to
see |
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Take all teachings together and put them
into one piece |
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Zero will be the power if one tries to
jump too fast |
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Enter into its true stage, stillness one
must first obtain. |
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Stillness is easily said but how can one achieve it? This |
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Old Monk seeks the Master to explain. Is it sitting in deep |
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meditation but the mind totally blank? With nothing to think |
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about, will stillness be achieved? To me, stillness can be |
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achieved while doing anything but what would the Master |
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say to this? |
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The jade stone when found is like any common rock. |
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It will remain as it is until someone cultivates, cuts |
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and polishes it. Thus it becomes a precious stone. |
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Cultivation of stillness is based on the same principle. |
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When one seeks total stillness and with a mind that |
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is blank, what can he cultivate? |
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STILLNESS |
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Stillness in form yet stillness it is not |
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Taking in all forms of realization in it |
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Into its original form, one brings it out |
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Letting the shape to take its place |
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Limitless in the work seen while in the
stillness stage |
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Nothing cannot be achieved through it |
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Events from outside, one may control from
the mind |
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Sensing all things in this stillness stage |
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Seeking the Truth depends on the stillness
seen. |
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Calmness and stillness, stillness and blankness; what |
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are the differences? With calmness, blankness and |
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stillness one can also achieve. But where lies the |
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difference among these three? To be calm, it is as the |
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water in a cup. Without any interference, it awaits the |
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particles to set to the bottom and thereby, let the water |
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have a clear sight. A person who is calm thinks before |
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each action is taken. Thereby, one will not be over-anxious |
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but acts calmly in any state of mind. Blankness though |
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is blank, yet the mind must not be totally blank. For if |
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the mind is blank, then one will have no thought of his own. |
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In this phase, how can one realize? Stillness is a |
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combination of these two. Calmly one takes on things but |
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in blankness one realizes the Truth. Therefore, nothing |
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can move them and nothing will. Those who attain this |
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stage, they are unmoved by temptations and are cultivating |
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in the correct Path. They will be able to realize more. |
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It seems in every lecture we talk of realization. Man |
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often asks what is the realization that they are seeking |
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for? To what extent should one try to realize? Perhaps |
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this Old Monk can answer this for you. |
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REALISATION |
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Really seeing your ownself |
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Ending the recycle from the Truth |
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Age not with time until one finds |
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Living not in a dreamland of impermanence |
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In seeking the true face and seed |
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Settle in a stage of seeing all past |
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Among the recycles one may follow |
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Taking on meritorious deeds as one
realizes all |
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Into the real you, you find peace |
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Opting to turn from evil, your thoughts
will be |
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Netting in all into the same boat, the
recycle you |
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have broken, |
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Ha! Ha! |
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Realizing the real self is the ultimate aim. In the |
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course of it, one will realize between good and evil. |
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From the realization, one will refrain from what is not |
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right. Just like a strong young man who seeks your |
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assistance. He will not work but daily seeks food from |
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you. If you give him the food, indeed it is a charitable |
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deed but on the other hand you are encouraging him not to |
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work. Which is right and which is wrong? If you can |
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realize this, you will know which one is truly a |
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charitable deed. Therefore, realization is important |
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not only to seek your inner self but also to seek |
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the truth of things. |
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If one can understand his every action and differentiate |
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Fantasies and realities, one will then be able to benefit. |
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Real, what is real? Unreal, what is unreal? For many a time, |
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man often cannot differentiate them. The unreal, they take |
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for real. The real thing, they think it is not so. |
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The air is real but no man can ever touch or feel it. |
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The mists and clouds look so real, yet nothing contains |
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within them. Human life is unreal for it is not a permanent |
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affair, yet man take it for real. Thereby, they see |
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everything with seriousness. They cannot get away from |
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money and fame. Money in its paper form, man can feel it, |
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look at it and even enjoy playing with it. But with a big |
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fire, nothing will ever remain. |
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Ha! Ha! |
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Do not be over-serious about what is real and what is |
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not. Just do your duty in the best way and cultivate with |
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every moment that is left. Cultivation need not be sitting |
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down nor be in a meditation stage. In your daily affairs |
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you too can cultivate. Cultivate by first rectifying yourself, |
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your thoughts and your every action. |
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KUAN YIN |
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Keep a good look at all altars |
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Using all sorts of things to pray |
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Among all, commonly found are golden tales |
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Never assume that they will turn real |
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You should be able to realize what Truth
is |
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In which nothing will change |
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Netting in all beings, one must first
cultivate. |
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Che Fatt talked on cultivation and I talk
of cultivating |
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for salvation. A cultivated person who understands the Truth |
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will know how to save and do his part. For if one person can |
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truly help another to realize, then both of them will be able |
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to teach another two. Thereby, it will multiply. Hoping to |
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row your boat, try to teach others to do so as well. If you |
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see the Truth during cultivation, pass it onto another and |
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you will still have the same Truth. But now the difference |
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is that two persons have gained from the Truth instead of |
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one. Although people cultivate in different ways, the |
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Truth is meant for all. Since it is for all do not be |
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selfish with what you have obtained. |
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Man is not born selfish. Sometimes he wishes to teach but |
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is afraid to do so, thinking that he may be wrong. But if |
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he were to speak up, all could put the heads together in |
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order to search in a better way. Truth is unlimited, |
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for one realizes this and another that. If these can |
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be combined then the full set you will get. |
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CHE FATT |
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Ceasing from the search one will not
obtain |
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Hoping to gain the Gate Way, search must
be made |
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Enclosed in the four walls yet realization
is great |
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Future cultivation depends on your own
gain |
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An answer is given in many ways |
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Tie the knots together and one you will
find |
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Tidy up the little mind and continue
refreshing it. |
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