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Search for Truth |
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CHAPTER 16 |
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(Back To Main Page) |
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Ha! Ha! |
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Ha! Ha! |
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CHE FATT |
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Coming to spread the Dharma |
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Holding no manuscript in hand |
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Ending in teaching the disciples |
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Factors of Truth told from the heart |
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Attempting to pass on the right word |
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Tenderly, plenty is placed in your hands |
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Telling them the Truth from the heart |
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VENERABLE BODHIDARMA |
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Victory over the millions' heart |
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Enabling them to practise hard |
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Neglecting not in the inner meditation |
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Encountering opposition from the start |
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Remain in history, the name is remembered
well |
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About the heart power, I hope you tell |
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Bringing the Truth from the far-away land |
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Landing in the hearts of all man |
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Entrusting with the duty, Dharma thereby
spreads. |
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BODHIDARMA remains
the household name. |
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Ha! Ha! |
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Coming from the far-away land to spread the wonderful |
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Truth to man. Manuscript and Dharma, I cannot bring, |
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but all are contained in my heart instead. Riding on a |
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reed, I crossed the River Yangtze and people wonder how |
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I could do such a thing. People hope to learn the |
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power equal to this but what a pity that none has |
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achieved. What is the power and how to attain it? |
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When one sees power, power is actually nil. But people |
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hope for power, thereby it grows from the heart. Taking |
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root, it grows into power of a million kinds. Without |
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power, yet power is there. With power yet one cannot |
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find it. To achieve the understanding of the Truth, one |
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must use the right method. Practising the inner-heart |
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meditation, one may realize more. All realizations take |
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place from inside and not from outside. When the heart |
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grows, everything will grow. When the heart dies, |
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everything will cease. Passionate desire begins its |
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growth from the seed. The root takes place and one sees |
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the plant. If there be no seed or root, there will |
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neither be newborn nor death. |
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BODHIDARMA |
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Bring out the power of the heart |
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Only by searching one may find |
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Deeds of the past are seen in front of the
eyes |
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Holding onto the heart power, all things
you will find |
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In a dream-like form you seek Truth |
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Dealing with the mysterious Truth, you
know not what to do |
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Among the best way is to search inwards |
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Remaining in stillness you will feel |
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Making the frequency right, perceive the
right Truth |
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A newborn will then be seen in you again. |
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Ha! Ha! |
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What a way to tell them the Truth! Working in all |
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directions, they should perceive the Truth. The Venerable, |
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if a person loses the heart, will he still live on? If |
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the heart were to be in one piece, could he faces death |
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again? |
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Ha! Ha! |
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Che Fatt, this question should not be a
stumbling-block |
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to you. At this moment, your explanation may be even |
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better. But, let me see clearly and answer you as you |
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wish to be. A heart is but an organ. If the physical |
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heart passes off, the inner one will still be able to live |
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on. If the organic heart is in a perfect form, this does |
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not mean that it will last. The impermanent must eventually |
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die off, while the permanent must remain. |
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For all that pass through this Heavenly Gate, permanent |
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is the inner heart. If you are so determined to find the |
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Truth, every action must support the speech. Considering |
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the compassion of the Great One, why then are there natural |
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calamities? Can The Kind Venerable explain this? |
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The compassion from the ABOVE is like parents' feeling |
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Towards their children. They love their children more |
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than anything else. If their children are to take the |
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wrong road and do nothing but evil deeds, what do you |
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think the parents will do? Their heart will then feel |
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painful, as if it has been stabbed by a knife, but in |
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order to help the children, punishment must be given. |
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If you punish one child, the second and the third will |
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then take heed. Now, do you realize why calamities must |
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take place? In the human plane, people are too involved |
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in their own things. As such, they have no time to truly |
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calm down and think of the past, the present and the future. |
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Why do calamities take place and what are their purpose? |
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During one's life-span, one searches halfway. The next |
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life-span, one forgets about the first-half search that |
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he has done. |
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Cultivating, no doubt, is difficult for one does not know |
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its start and end. However, plenty of guidance are given |
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and man still asks where they are. A thought gives rise to |
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the seed and the seed gives rise to the roots. When the |
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roots grow firm, everything will start to grow. If there |
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is no seed, there will be no root and without the root, |
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nothing will grow. Learn to keep away from desires, for |
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if desires are strong, one will overindulge in a lot of |
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things. All I am asking of you is to sit down and meditate |
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but how many can really do so? It takes a combination of |
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the herbs to cure an illness. Therefore it takes a |
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combination of truth to realize the perfect stage. |
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Ha! Ha! |
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Ha! Ha! |
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Man can hardly sit calm and still, and think for more |
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than three hours at a time. If this cannot be achieved, |
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how then can one begin the first step to meditate? |
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The Venerable Bodhidarma had remained in a meditating |
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stage for nine years. If the Venerable could do it, you |
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could at least try to achieve one-eighth of it. If man |
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wishes to remain in this dream-like state without |
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maintaining actual stillness, he will merely move on |
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without any gain. Therefore, be awakened and follow |
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the steps of the Sages and lead on but do not fall back. |
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The Venerable, please explain on what is goodness and |
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what is evil and what Heavenly Beings are and what |
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devils are. |
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BODHIDARMA |
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Bringing in goodness and evil |
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Of which one is Heaven and one is Hell |
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Dragging it to either side, only a line
away |
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Holding the right thoughts; Heaven will be
your plane |
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In moving across the line, darkness you
will find |
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Dealing in such a case, your mind will be
the master-piece |
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Arranging not to go over the track, remain
in a determined state |
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Rain or shine, all things must remain |
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Melting all evils that come your way to
distract |
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A match with evil, goodness must be its
opponent. |
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The good and the bad come from the same place. Just as |
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When one sows some seeds, the soil and the ground are |
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the same. However, some seeds turn out good and some |
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turn out bad. All things begin from the inner heart. |
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Evil or good, one turns his own destiny chart. If the |
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heart is evil, all actions will be evil. If the heart |
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is enlightened, then one will tell the Truth. All |
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actions mean more than words. By speaking, one cannot |
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achieve but by working, things will be done. Do not |
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misunderstand the meaning at times. When I say a |
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heartless man will achieve, it does not mean that a |
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person should go without a heart. |
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When one achieves stillness, one can still hear and see |
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things that are not of the present world. How can this be |
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done? Sometimes people see their own past and know every |
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birth and death. Would it not be a horrible sight to see |
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one's own death? All these are the doubts of the cultivated |
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ones. A person who can attain to this stage, his mind will |
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be ready for what appears before him. Being able to look |
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back on the past will benefit the cultivator. For every |
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mistake made at that time, one may remedy it now. And from |
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the sight of all birth and death, one will be assured of |
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the fact that there are recycles. Once they have realized |
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this, they will then seek an end to ail births and deaths |
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and thereby attained the stage of breaking away from recycle. |
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At their next stage, they may then cultivate without the |
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pain faced by all beings who have not escaped. |
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Ha! Ha! |
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You might have talked on certain things but allow me to |
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Add something extra. All human beings are unconscious of |
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their past. But each birth and death is recorded in its |
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own way. Deep in the sub-consciousness lies the answer, |
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hidden deeply like treasure from the eyes and awaiting |
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its discovery. If all humans can realize the past, it may |
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bring them more harm than good. Therefore, the 'spot' is |
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only opened to the ready and prepared ones who have no |
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attachment nor desire on I this human plane and are not |
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thinking of themselves but of all beings. If one suffers |
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for millions to be saved, one should go through the task |
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without any hesitation at all. Thinking only of the far-away |
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Land of Paradise, be ready to be persecuted for the millions |
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who can cross the suffering sea. |
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BODHIDARMA |
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Bringing the teachings in togetherness |
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Opting for the journey to the distant land |
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Dealing with people, heart determination
must be seen |
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Holding on to the Truth that I brought
along to teach |
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Illness will not stop me nor River Yangtze |
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Deeper into the jungle, more fruits one
will see |
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A mark at the centre, a mark for all eyes |
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Remain in the temple, I passed on the word |
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Making for my Home, only my true-self
returns |
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A guidance set, rules made, one must
cultivate. |
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Ha! Ha! |
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Ha! Ha! |
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Ha! Ha! |
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Today indeed this centre of TER has the great pleasure |
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of the Venerable Sir; teaching as you have once taught |
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to all. Riding reeds across River Yangtze without fear, |
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nothing can block your way and this, our student must learn. |
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Ha! Ha! |
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To have good teachings, read from books for they are your |
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teachers. Listen to the Venerable, the Master is your teacher. |
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Learn from Him for the effort to come here is great. The |
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Venerable Bodhidarma who set foot on China, has really set |
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the root of Buddhist teachings. Neither through paper nor |
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notes, but from the heart the Truth is told. |
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CHE FATT |
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Coming to answer the doubts of man |
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Holding authority, Bodhidarma will appear again |
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Endless are his teachings that are without
notes |
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From the heart, each one will keep note |
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Arise now and awaken to the Truth |
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Tackling not behind others but move
forward too |
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Trying hard to see, ask when doubts are
found. |
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Ha! Ha! |
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Ha! Ha! |
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