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Search for Truth |
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CHAPTER 18 |
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(Back To Main Page) |
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CHE FATT |
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Creating all possibilities for the Search |
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Having all on the equal path |
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Events after events for all |
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Further as one proceeds with the Search |
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An attempt made, new things are gained |
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Taking the right opportunity and never
miss |
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Trying hard is not as good as working
hard. |
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As humans go through their lives/they could easily |
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learn from each and everything. Due to the sight of |
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human sufferings, all possibilities have been opened |
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up for the Search to take place. In a lifelong process, |
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events after events are taking place. Each of these |
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events has something to teach man. Search is not mere |
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saying. One must search deeper into the Truth. An in-depth |
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study of the Truth may lead one to realization. Realize |
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your own seed within yourself and realize who you really |
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are. At this chaotic stage, everywhere you hear of divinity. |
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If the Truth is of goodness, follow its teachings and one |
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will still gain. Sighing for a lost thing is of no use. |
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Work for it and you will still gain. Lectures after |
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lectures I have delivered but only to receive their echo. |
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Hoping that someone will lead all the suffering beings, |
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lectures are given on the double instead. Oh! The |
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Venerable, help me to teach them in the perfect way. |
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BODHIDARMA |
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Bringing up the young to adulthood |
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Of which it is never an easy task |
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Dealing with human is sometimes worse |
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Helping them, they appreciate not |
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In need, divinity they seek |
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Digging out the true nature |
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A person must begin from the heart |
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Ruling of the heart with perfectness |
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Moulding the nature to the best |
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After the teaching, they will then seek. |
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Even parents do not know the thoughts of their own |
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child. What the child will do next remains a guess. |
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Trying to mould the character of the child, the parents |
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teach him in all ways. However, how many have truly |
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received these teachings in good faith? What they do |
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not know they dare not ask. What their little minds know, |
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they do not reveal from the start. No matter how old the |
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child is, even at sixty he will still remain a child in |
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]the parents' eyes. Parents have undergone many |
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Difficulties in bringing up the child. Many worrisome |
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periods they have to pass. Their love for the child is |
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so great and no matter how bad he turns out to be, he is |
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still their child. Teachings after teachings and pardons |
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after pardons, yet the child still gets love from the |
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parents. Great as it may seem, what then is it in comparison |
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to the love of the ABOVE? |
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All things have their starting point. For humans, things |
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begin from the heart. The very thought of man will make |
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an angel or a devil out of them. Teachers may be in abundance |
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but if the thought of learning is not there then what will |
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a thousand words mean to them? If the thought to search is |
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there, then they will travel afar to seek the Truth and to |
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learn from the Sages and Teachers who may teach them. When |
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talking about the thought and realization, let us hear |
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what the Keeper of the Heavenly Gate has to say. |
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Hee! Hee! |
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Hee!Hee! |
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The Venerable Sir, your parables are simple, yet the |
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meaning is deep. Coming from your heart, all teachings |
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should end in the right place. The thought is of great |
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importance if one wishes to proceed. If man has no |
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thought of entering this Heavenly Gate, he will not walk |
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this far. The thought will lead to the Search and the |
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Search will lead to an in depth study. By doing so, one |
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will realize things that he has never realized before. |
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By name, I have one that all of you should seek. Seek |
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even further and you will gain the Way. My masters used |
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to call me Wu (Realize)
Kung (Emptiness). How
would these |
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words be relevant to man's search? Perhaps the Venerable |
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will enlighten you. |
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Hee! Hee! |
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Hee! Hee! |
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REALISE the Truth, gain the attainment |
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EMPTINESS in words, much will one feel |
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TO begin the Search, realize the Truth
within |
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ATTAINMENT when reached, is like mist |
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IN realizing all, one understands more |
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THE emptiness within 'six gates' |
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SEARCH, one will then begin. |
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In the Search, man of cultivation must learn two |
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things. Firstly, realization is an important stage |
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and if one wishes to seek further, realization is a |
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necessity. For with realization, the wisdom is then |
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opened up. When the wisdom is opened up, the knowledge |
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will then be widened and one will be able to see things |
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at their best. When one goes deeper into it, one will |
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realize his own nature and find his true-self. When these |
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two treasures of man are found, attainment to Nirvana is |
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near at hand. Secondly, emptiness is very often talked |
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about by the cultivating man. What then is the nature of |
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emptiness? Emptiness, though it seems to be, is filled |
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with Truth. Emptiness leads to the prevention of desires. |
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When one really realizes that the world is actually filled |
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with emptiness, he will never sway left or right for personal |
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gain. Lustful desires will not surface if man fully realizes |
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emptiness. Since everything appears to be beautiful and yet |
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cannot remain, why be attached to it? Detach from the illusion |
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that blinds man and onŽ will feel happy again. |
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BODHIDARMA |
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Bringing up to the surface the true-self |
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Of which much realization one must have |
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Dreaming not for attainment but work for
it |
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Helping each other with the right
compassion |
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Inner-self will prove to be pure and clean |
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Duration of time must be endured by all |
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A missing link, one must search for its
return |
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Rushing not into things but for Truth
alone |
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Making for the Pureland, all must do |
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A step daily, destination will still be
reached. |
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Taking the centre point to begin the Search |
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A point that remains with the Truth |
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In action it takes on its task |
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Simply by this mere TRUTH, all things begin |
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Ever ready to be on the move |
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Onwards like the wind, none can tell when |
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Never think poorly of the inactive things |
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Giving you life that you know not |
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Learning the Truth, things begin from realization |
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Only guard it as a dot |
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Waiting for the true nature to surface again |
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Keeping the ultimate of the nature |
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Use the right attitude to understand all |
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An ultimate Truth it will always remain |
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Neglect not this Path in your Search. |
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The Truth begins from a 'dot'. At this point, one |
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sees the guiding Light. The light that is brilliant, |
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the eyes cannot be taken off from this sight. Light |
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may be light but do not be over-attached to it. Realize |
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its point and purpose and with the right attitude, |
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ll will gain. |
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Ha! Ha! |
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Ha! Ha! |
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CHE FATT |
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Coming face to face with the Light |
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Hoping that it will guide |
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Easily a treaty could have been made |
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For if one searches, the Truth one will
obtain |
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Arrange for your own boat to set sail |
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Tailor-made to your requirement |
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Taking the knowledge that will benefit all
beings. |
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The Light that is sought by all, as a guiding Light, |
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it will surely guide. But if man is over-dependent on |
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this Light, what will happen if man cannot see it? Begin |
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to work for meritorious deeds and be prepared to get |
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enough faith to meet. The 'lighter' one gets, the clearer |
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is the guiding light. For those otherwise, even if the Light |
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is bright, the eyes are too blinded to see. People often |
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ask what is the important of this Light. When a man goes |
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on a long journey and the road is narrow and dark, he may |
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easily get lost if he does not know the way. Left or right, |
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be will wonder which way to go. If there is a right Light |
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shinning ahead, he will be guided where to go. Moving |
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towards this Light, one feels safe on this journey that |
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he walks alone. Before walking on this road, one |
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must learn the Light, its color and how it shines. |
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By knowing its nature, one may not be misguided by lights |
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of other nature. Learning about it depends on how hard |
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man seeks to learn. |
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CHE FATT |
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Closing to the ending of the first part |
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Hopefully the Decree will end here |
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Examples must be shown to lead |
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Future depends on the fate to be |
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A doubtful person who seeks will gain |
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Taking not too strongly to pride |
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Truth must be searched and it you will
see. |
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Controlling your own passport |
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Hoping to maintain it |
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Ensure that the right one you have |
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Future lies in your own hand |
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A word easily said |
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Taking things lightly |
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Trying to forget |
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In this human plane, simple but strong words are used. |
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Things that are simple, none may believe. In the worldly |
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plane, if man were to travel from one country to another, |
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the right document must be produced. For upon entering |
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that country, checking will be made. The officer-in-charge |
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will then grant entry. Just as in the eyes of the ABOVE, |
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anyone who joins a religious place, a name he may hold. |
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Holding this name as the passport and upon reaching the |
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Gate-Keeper, light as one may be, entry will still depend |
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on attainment. Some have even refused from leaving their |
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own land because of their attachments. Thus, hold it right |
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and the right attitude one must have. |
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KUAN YIN (Goddess of Mercy) |
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Keeping away from the stormy weather |
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Using the right protection one deserves |
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A tempter who has tempted all men |
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Never sail in this rough sea again |
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Yesterday is of the past and gone |
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In repenting, man must truly search |
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Never dishearten the ABOVE Who has been so
kind. |
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It seems to be the daily affair of man to sail in and |
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out of the stormy sea. In good weather, they set sail |
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in the desirous sea that keeps them back. Only during |
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stormy days, man regret forever for having set sail in |
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this sea. He cries out openly but Heaven and Earth seem |
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deaf to his call of help. However, has man ever thought |
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of whether he deserves it or not? Although the ABOVE is |
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full of compassion, HE only answers to two types of call: |
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firstly, to those who deserves and secondly, to those |
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who truly repent. |
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Cloud formations may be a beauty, but once gone, nothing |
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Will ever remain in the same form or same place. Just as |
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the worldly materials will never remain too. A person who |
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feels calm and satisfied is a happy man. Pull yourself |
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together out of this suffering sea. The Shore awaits |
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your return. Why drift onto nowhere-land? The sea may |
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be rough, but if one persists on his own return, one |
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will still get back. The only trouble with man is that |
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he does not know when to move forward and |
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when to retreat. If man keeps on thrusting forward in |
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the wrong track, the road for the retreat may be blocked |
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in the middle. How then can man return? At all times, |
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man must know what and why he is doing and the |
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consequences of his actions. Never allow the dust to remain |
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for too long or else one will not see again. Be sure of |
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oneself and at no time should one be lost in his own dreams. |
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For a dream remains as a dream and nothing constructive will |
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ever take place. Be willing to share with others if you have |
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more. However, hope not for returns. Be compassionate |
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as the ABOVE has shown compassion upon you, but be sure to |
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judge in the right way. Humans should return to the |
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Cultivated Way and take the journey Home again. |
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CHE FATT |
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Coming up with a Book of Search |
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Holding onto Truth that guides man |
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Even as THE MERCIFUL ONE speaks |
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For the lost one, message it contains |
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A person who seeks will then find |
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Taking the guidance, on reed you sail |
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Thanks to the ABOVE, all men may be free. |
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A book which is in its most simple form, the seeker finds |
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calmness in reading it. All truths begin from your own |
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heart. When it is not stained, many things can be achieved. |
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If it is stained, one must clean it slowly and steadily, |
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for if a stain is not cleaned, it will remain forever. |
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Bodhisattva Avalokitesvara (Goddess of Mercy) has been |
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merciful to all. When one is in trouble, read the teaching |
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and he will get through in the right way. Be guided by |
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THE MERCIFUL ONE and learn to progress in time to come. |
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Work for the benefit of man. One must not be selfish to |
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share. Share the knowledge and all may gain. |
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