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Search for Truth |
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CHAPTER 19 |
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(Back To Main Page) |
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CHE FATT BODHIDARMA |
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Coming forth with questions unanswered |
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Hoping to seek clarification to gain |
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Ending of one stage, beginning of another |
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Facts we answer to your needs |
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At the crucial point |
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Take on with the right understanding |
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Trying to attain, first achieve the
insight. |
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Bringing things to a better understanding |
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Only the heart will be your judge |
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During each answer, grasp the meaning |
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Holding onto Truth, the road will be clear |
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Into the same track, all will go |
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Digging for the Great Way, cultivate It
well |
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An answer for one will be for all |
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Reasons of understanding depend on how
things are put forth |
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Making for the right mood, the two of us
take place |
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Arise now and be guided to the Path. |
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Ask in the right manner and ask in order to seek. |
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Ask now for some directions that have been shown in |
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many ways. |
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Let us now begin with the questions: |
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Q.
1 Since our present life depends on Karma of our |
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previous
life, why are we not given a chance to remember |
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what we did before so that we will not repeat the same error? |
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Ans: When one grows fruits in his own garden, the plant |
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upon harvest will slowly die off. And the next thing |
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that happens will be a new plant replacing it. The plant |
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of today will never be the same as that of yesterday's. |
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Keeping Cause and Effect in mind, a person should |
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work for tomorrow. To remind one of yesterday's |
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fault may not help. Repentance for mistake of this life: |
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that a person has not done, what then is the use of |
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telling more? In this life everyone knows the mistakes |
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he has made. Although he feels bad and wishes to turn |
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evil into goodness, worldly dust often covers his eyes. |
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For the mistakes of this life, he seeks not to change. |
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By telling him of the past, it may even over-burden him. |
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When one does not care for the present, will he do |
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anything about the past? |
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Q.
2 Whenever I sit down, close my eyes and stay calm, |
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I
tend to see a purple light. May I know whether it is |
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an illusion
or a true light. If it is a true light, what |
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is the significance? |
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Ans: The brilliant light with its beauty can be seen by |
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all. All beings see the light but it depends on whether |
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one knows how to make good use of this light. In a room |
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brightly lit up, upon closing the eyes, one may think that |
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he sees light, but actually it is merely the light seen |
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through the eyelids. Just as one closes the eyes when |
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looking at the Sun, a bright red light seems to fall |
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into sight. As all humans have an inborn nature, all |
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will be able to see this guiding light. If one wishes to |
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seek further into this, try to concentrate on the light |
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that you see with every effort and try to centralize this |
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light together and one day you will feel its presence. |
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Q. 3 What
is the difference between Taoism and Buddhism? |
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Are
their approach to enlightenment the same or they |
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follow different paths? |
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Ans: What is the difference between man and woman and |
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between man and beast? Man and woman, though different |
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in structure are both eligible to attainment. Human and |
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beast are only different in nature and in physical form. |
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The Truth is one and so is the Path. The Homeland is meant |
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for all, be it different in religion or be it different in |
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man. Truth remains as one and the same. All will merge |
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into one like rivers meet the sea. For a person who |
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cultivates why are differences seen? All things begin from |
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the heart and from it things cultivate. Fruits are fruits |
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and the fact one cannot change. Different in look, color |
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and taste but fruits they will still remain. |
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Q. 4
Why do man realize his wrongs and yet still |
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repeat them? |
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Ans: Everyday man eats and he will continue to do so |
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until death. The human world is filled with temptations. |
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Although a wrong is made, man may be so blinded by the |
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dust that he may not be able to see. Attachment is the |
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main weakness of man. It may be difficult for a cultivating |
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person to remedy the mistake if his feelings and desires |
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for attachment grow. The wrong may be merely temptations |
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that pull him away from the Path. Stillness if attained, |
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may help one to see things in a better form. It may help |
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man to turn back and realize the Truth. |
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Q.5 Many of
us understand the teaching of religions but |
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we do not
practise as much as we understand. Why are we so |
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and how can we improve? |
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Ans: Whether one understand or not is what one says. |
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A person may understand how rice is being grown, but |
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how many are able to grow it? Everyone knows for sure |
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your parents give life to you, yet how many treasure |
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their presence? Understanding and realizing are two |
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different things. Carry out an in-depth study into |
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whatever you understand. Gather all the facts that |
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you know and do not just |
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look at their surface. Humans are filled with pride. |
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Knowing a little, they claim to understand all but |
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they only know the surface and not deeper than that. |
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f men are to truly practise diligently, they must not |
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only understand but realize what Truth really stands for. |
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By practising without realizing, then things may not turn |
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out to be as they wish. |
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Q.
6 At all cultivating gates, why do people who truly |
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cultivate the Way still suffer from various miseries? |
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Ans: Why must animals be slaughtered and why must fruits |
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be plucked? Why are some kings and why are some beggars? |
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Everything has its natural cause. It depends on when it |
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ripen. At all cultivating gates, |
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people who truly cultivate the Way too must accept |
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their Cause and Effect destiny in their own way. If |
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two persons, one aged fifty-nine and the other twenty |
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suffer from diarrhoea, who will grow weak first? May it |
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be early or late, things that have to pass will have to |
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pass. If being at the Pure Gate leads to misery, how then |
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will famine victims feel? Bitterness before sweetness is |
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the best taste that will remain. |
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Q. 7 Why are there evils on earth? |
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Ans: Where there is sky, there is land. Being short one |
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realizes what tall means. All things must have opposites. |
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Where Yang is seen, one will find Yin. With goodness, there |
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is evil. By understanding well what is bad, one will keep |
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away from it. With evil, the path is then complete. For |
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if evil is not sighted, then one may not see the TAO. |
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Q.
8 Why are there so many types of meditation and how |
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effective are they? |
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Ans: Why are there so many roads? All lead to a centralized |
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place. The distance and the lighting are different, but all |
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will still lead to the same destination that one wishes to |
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go. But one should not try too many roads at one go or one |
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will lose time. Concentrate on one and be familiar with this |
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very road. Then you will know all its comers and pits. |
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Q. 9 How
can a person know whether he has made progress in |
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his
meditation and can meditation be practised anywhere and |
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anytime? |
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Ans: Meditation is the practise of stillness of the mind |
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and one may try at any place. If one finds that the mind |
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is less and less clouded like a cup of water, then one has |
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made progress on stillness. Do not be over-anxious or too |
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excited at seeing certain things, but let a calm mind |
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progress with practice. As one moves on, one will see |
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different stages. If in doubt, seek the necessary |
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clarification. If illusion is too great, evil may get |
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the better of you. Therefore stillness must first be |
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achieved before practising in any other way. |
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Q.lO Why into the Pure Gate, yet man walk away? |
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Ans: The journey 'West' is full of hurdles. Demons |
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are seen and lustful sights tempt. If one's determination |
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is not strong, he will give way. The world is such that |
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man is over-attached to many things. To walk into the |
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Pure Gate in appearance none can ever remain. Do not seek |
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for personal benefit within this Gate or disappointment |
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will lead you out again. Man comes and goes following the |
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trend. With such a thought, who can remain? Some may truly |
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wish to cultivate but the Karma is such that they must |
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suffer first before they can be accepted. |
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Q.11 If
one knew of a destination in cultivation and missed |
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it,
how could he turn back and how long will that take? |
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Ans: A person has planted a papaya tree. The fruits it bears |
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are beautiful to the eye. Although one knows very well that |
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they have ripen, one forgets to pluck. As such, the fruits |
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will either rot or be eaten by birds. If one wishes to have |
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a taste of the fruits, one must wait for it to bear fruit |
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gain. All the time wasted is due to the negligence of man. |
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Having overlooked, all think that time will wait for them. |
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When they see the fruits, they are over-confident that |
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they will get the taste. |
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Q.12 Why
does a philanthropist who has built schools and |
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temples and yet still suffers? |
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Ans: Offering material things depends on the thought at |
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that very moment. If after committing unpardonable wrong, |
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they try to perform some charities to redeem themselves, |
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then indeed it is wrong. However, there are also some |
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kind-hearted people who truly give their best yet suffer |
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more than anybody else. To this, they must look into their |
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past and the Karma that will take place. All things depend |
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not only on merits done now but also on merits gained |
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in the past life. |
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Q.l3
During meditation, sometimes I feel some movement |
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of
heat inside my body. May I know why it is so and |
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whether it is good or bad? |
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Ans: Meditation does not only aim at controlling the |
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mind to a stillness stage. The breathing that takes place |
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during meditation may control the vitality (Chi). As |
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it moves along the meridian point one may feel certain |
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jerking of the flesh, but when the concentration is not |
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on the breathing, one may not easily feel the movement of |
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the vitality. |
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CHE FATT |
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Creating new atmosphere for all to join in |
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Hoping to see the Light |
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Earnest must be the Search |
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Fail not the hope that is given to man |
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Along the right track one trains |
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Taking this Book as your master |
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Thinking not of yourself but others. |
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Ha! Ha! Ha! Ha! |
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