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Search for Truth |
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CHAPTER 2 |
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CHE FATT |
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Calmness in mind, practise with diligence |
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Hoping to achieve, stillness must be the
ultimate |
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Erode not the Truth, make way for
realization |
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Furthest step may only be an illusion |
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Aiming for the best, pride one must not
possess |
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Taking things in their natural forms |
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Taking care that the nature is preserved |
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Stillness was mentioned in the first chapter. But to truly |
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attain stillness is not an easy task. However, if one were |
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to attain the stage of self realization, one must be a master |
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of stillness. To master it there are many ways. Stillness |
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attained by meditation is the most common one. But many may |
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ask what stillness is. What is meditation? What is the link |
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between these two? |
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When a person meditates, he tries to achieve tranquility. |
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When tranquility is achieved, the mind will be at peace. |
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Being peaceful to the surrounding, nothing can disturb him. |
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Therefore, calmness is being practised. But calmness is
slightly |
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different from total stillness. A mind may be calm yet total |
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stillness is not observed. For the practising of meditation, |
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calmness may be the first stage. But the actual ultimate aim |
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of meditation is to reach the state of total stillness. Upon |
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reaching this stage, much realization one may see. The |
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realization of Truth will bring out the true self that |
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is well-hidden within the physical body. |
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Some may ask, how many ways there are in meditation. |
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In the most common practice, the students mainly sit |
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cross-legged and try to meditate. They will try to |
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concentrate on one object. It is even better if they can |
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attain a stage of objectless awareness. But when they can |
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attain through meditation and obtain the stage of total |
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stillness, then this same stillness can be observed while |
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sitting, standing, walking or merely lying down. For when |
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stillness is attained, serene will be the mind. |
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Thus, at all times their thinking and pureness of |
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mind are always in the stillness form. But, human must |
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not misunderstand the meaning of stillness. Stillness |
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does not mean that there is no action. Though inactive |
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in its tranquil state, yet everything can still be realized. |
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Some people think that meditation is merely sitting down, |
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trying to keep minds clear and blank. If this be true, |
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how then can they attain the Truth and find their true-selves? |
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Therefore, remember that real is unreal, unreal yet real. |
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Emptiness is not truly empty in its way. Though not empty, |
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emptiness must be observed in certain way. It is often easier |
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said than done and many have meditated in the wrong way. I |
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hope that by going through this in a simple form, you will |
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realize what meditation actually is. |
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Many people seek answers for the images and colors seen |
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During meditation. Some think that it is a good sign, yet |
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some are afraid of it. All things, whether good or evil, |
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begin from the heart. Understand and realize that everything |
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is the creation of one's own mind. When a person is sitting
down, |
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trying to erase all problems and to attain the stage of
calmness, |
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the mind will be the first thing that he must learn to
control. |
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Colors are often sighted, but do not think too much of them. |
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Though they have their own presentations, they must not affect |
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one's calmness at all. When the color stage has passed, some |
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may think that they see Heavenly Beings or images of such. |
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It may be real, yet unreal. If one sees such images, do not |
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think that one has achieved for this could merely be a test |
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set by one's own self. Remember that meditation is not for you |
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to see Heavenly Beings nor is it a practice for power. The |
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so-called power is not the ultimate aim of meditation. |
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Many people see meditation as an art of practising power, |
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power of healing and power to control. If 'Power' |
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is sighted at all, then you may land yourself in trouble |
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that you know not. For when one is crazy for power and fame, |
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the heart that should be pure could easily be misled. Thus, |
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one must understand that goodness comes from the heart and |
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so does evil thought. Be pure and aim only for the right
thing. |
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When one can reach the stage of no-self, yet one's true self |
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controls, then one may realize things as the Sages do. |
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To observe the rules of meditation, one must leam the |
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illusion of the mind, for this illusion of mind may prove |
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to be one's downfall. Do not allow the surrounding |
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environment to be one's fear. The most noisy place may |
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prove to be the best practising ground. If one practises in |
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a secluded place, one is not actually practising. For being |
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in a peaceful surrounding, no noise would be there to disturb |
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him and therefore, it is easier to attain calmness. But, |
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if one is in a busy place, one's mind may not be calm at all. |
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After saying so much about meditation, I hope that all may |
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Learn of its Truth. Strive on to the selfless point but do |
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not allow things to stand still. Meditation can be a dangerous |
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practice if one is not calm enough. Therefore, if one does |
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not know, one must ask. Ask, but try to realize the essence |
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that is being taught. Do not take things as they are without |
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thinking about them again. Let your wisdom be your judge and |
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allow your senses to be sensitive to all teachings. Remember |
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that the six senses will always be around to tempt you. When |
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they appear, treat them as your enemies and do not allow them |
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to take over and control the mind. For, a master of stillness |
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is always aware of temptations and is always ready to
challenge |
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them for the benefit of the good. |
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SITTING LIKE A SAGE TO ATTAIN THE TRUTH |
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SITTING cross-legged, one hopes to achieve |
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LIKE a block of wood with senses seen |
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A mind with illusion, yet power he thinks |
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SAGE sits in a much different way |
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TO attain self-realization is his aim |
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ATTAIN the ultimate and true-self is
revealed |
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THE right way to master, one must observe |
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TRUTH is made of unseen, yet sure things |
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The lotus is a flower that many adore. Yet its breeding |
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Ground is shunned by all. The sight of it looks like dirt, |
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yet the beautiful lotus stands out for all. In this world, |
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many would complain, complain of poverty and complain of |
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pain. They complain when they are rich yet they do not |
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realize the Truth of it. They search daily yet meet the wrong |
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direction. Searching without any indication but they continue |
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to search. |
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Some would ask, what we are searching for and why we |
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are searching. When a person is born, his nature is |
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so pure. He seems to realize that this is not his |
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permanent home. As time passes, dust particles cover |
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his true self and because it is so well hidden, he must |
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search for it. But he is fighting within himself, for |
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evil and goodness will not mix. One part of him wishes |
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to unite with the formless self yet the other part wishes |
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to remain in, this glittering land. |
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Many people search in the wrong manner. They travel |
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thousands of mile to search for a master who can reveal |
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the Truth and they would search and search for a few lines |
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of utterances that may help them. But let me tell you, one |
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may travel millions of mile, get thousands of utterances |
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from masters and even if the right points are pointed out, |
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you will still not attain unless you realize the Truth and |
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follow up by your virtuous action and speech. Do not simply |
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believe in whatever people tell, for there are many types |
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of masters. Some believe that they are masters but phony |
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they may prove to be. Thus, by following such a master, |
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you will not be your own master and least of all to be |
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others' master. |
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Some masters might have attained certain stages and yet |
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are not being able to resist the temptation of silver and |
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gold. Their arts are merely taught to you in exchange for |
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cash or kind. This type of masters will not reveal all. |
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Therefore, you will not gain but merely think that you |
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have attained because your master said so. |
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There are masters who through diligent practice, attained |
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the stage of total stillness. Thereby, they are firmly rooted |
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and are not easily swayed. Their way of teaching is out of |
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compassion and therefore, they will teach you in a true
manner. |
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By observing it, one may then attain. No matter which type of |
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master you have, you must still judge well. Let your wisdom |
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open up and allow the Truth to be realized. Everyone is
capable |
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of attaining the various stages of Heavenly Beings. How to |
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achieve it depend on your true understanding. |
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Walking miles and miles, |
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to search for Heavenly Beings. |
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A Being that can reveal |
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the Truth to attainment stage. |
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After walking for miles, |
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sudden realization is seen. |
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Realizing that searching afar, |
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Truth you will not see. |
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Near to you a Heavenly Being is already there. |
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Search not too far, for the Truth is within. |
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Seeing places of worship everywhere |
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Of which plenty are not revealed |
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Only in terms of help obtained |
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Never have the right spirit seen |
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Yet the unknown Truth |
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A person should search for |
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Never let the holy place be misused |
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Getting the right spiritual attitude in. |
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Many people would seek everywhere. They would go |
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to any praying place that provides help and within a |
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short distance, three to four of the same kind are seen. |
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Questions would then be asked: who has the rightful spirit |
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that takes the seat? Let me tell you briefly, "all places |
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are alike. The only difference is the attitude of the people |
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who are in charge of the place. For goodness and evil come |
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from the same place. Let the place be pure, then all work is |
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pure. Let the people within have the right compassion, then |
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things will be alike." |
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I hope that worshippers go for the sake of learning |
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and for the sake of Truth. One should not go to the holy |
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place merely to seek help in kind or gold. If real |
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assistance is required to cure him, the thought of going |
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there may not be too wrong. In this present world, many |
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people seek chances to get gold. With this type of |
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attitude in going to the holy place, |
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one may as well do not go. A holy place should |
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be given due respect, even if human differences are seen |
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within. The respect is not for humans but for the Masters |
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who teach the Truth. One must learn why one goes to such a |
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holy place and he must know the purpose of it. Virtuous |
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teachings are taught in all sectors, but whether or not they |
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are observed, only the humans would know! Many would question |
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that if the holy place is not for seeking help, what then is |
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it for? A holy place is set up to pay respect to the various |
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teachers and masters. It should by right be a place where |
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Truth is told since the teachings come from the various
teachers |
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and the Truth is passed down from time immemorial. It should
be |
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a place where harmony is observed, thus, giving rise to |
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brotherhood. If all within the four seas are brothers, then a |
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harmonious place this world will be A place where virtues are |
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taught, virtuous deeds and not mere words must be performed. |
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With the right attitude of mind, help those who need help. |
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Encourage all to attain the perfect stage, yet one must not |
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be in a hurry to attain. Take things step by step, take on |
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the
journey as courageously as one would, |
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There are also people who travel all the way to holy |
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places to seek not in a greedy manner but they go for |
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fear of GOD and not respect. They fear that if incense |
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and prayers are; not offered they would be punished by |
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losses. It may be good only in a way, for they fear too much |
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and thus, restrain from evil deeds. But this will not help |
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them to break the recycle and they may find difficulties |
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in obtaining the Truth. |
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All holy places have their uses and hold the same Truth. |
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Truth known by the Heavenly Ones is the same. But remember |
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that Truth known to human is not the same. Therefore when |
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one attends such places to learn, one should choose as if |
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choosing a master. For Truth is open to all. Reveal it to |
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all those who have the wisdom to understand. Truth has no |
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secrecy and Truth should not be hidden from human knowledge. |
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The compassion of the Heavenly Beings is so great, so much |
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so that Buddhahood is given up, unless all beings are saved. |
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Lectures after lectures are given in different places and |
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forms and with the increasing urgency, humans should |
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learn
of timing. |
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In the human world, many questions are being put forward; |
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And those that should be answered are these: If Truth is |
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alike and if all Heavenly Beings are the same, why then |
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exist so many different sects? Are the few accepted |
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religions not enough? Talking about these five religions, |
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is one not enough if Truth is alike? These are the questions |
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that rule the man's mind and doubts exist, giving rise to |
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fear in man when he talks of religion. |
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Truth, though alike, is accepted differently by man. The |
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five religions came in many years apart, with the closest |
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being the Taoism and Confucianism. These are for the benefit |
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of mankind. In different places and time man sees things |
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in different ways. In the East, Buddhism may be well accepted, |
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yet in the West, Christianity holds the hearts of the people. |
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Since Truth is the same and Truth guides man back to their |
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Homeland what is the difference whether Truth is told in a |
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different way? There may be different ways, yet the essence |
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remains. If these religions can enter into man's heart in
their |
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own way and help them back, then nothing is wrong. |
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The differences seen by man in this religious world are |
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due to the different ways of propagating the Truth. Truth |
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is but one, but man roams this world in huge numbers. Let |
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not the differences in religion be the main point of fighting |
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among yourselves. Be satisfied with your own and let others |
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have theirs. Just as a son of a family goes over and |
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questions another family's members on the manner taught |
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by their parents. Let me ask you this: do you think that |
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the parent of the first family have taught their son well |
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n manners? Through this simple example, I hope you may realize |
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its meaning. Live well among all, irrespective of religion, |
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race and color. That would be the first practice in a |
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man's lifetime. |
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The sects that come, do not curse or believe them without |
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thinking. If Truth is taught and its teachings are to |
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benefit man, then these sects merely follow the teachings |
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and Truth of the main religions. For all these differences |
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are man-made. When man cannot accept things within his own |
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religion or own holy place he tends to create something new. |
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mankind, man's new creation cannot deviate from the ancient |
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teachings. See and listen and benefit only from the Truth. |
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Believe the teachings with an understanding and remain in |
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calmness, even if the 'sea' is rough. Therefore, it is the |
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hope of the ABOVE that man do not seek blindly to believe. |
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Believe only with reason. Believe only the Truth and at the |
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same time, give it a benefit of doubt. Let your wisdom judge. |
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Judge well prior to acceptance or rejection. Things must be |
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Carefully weighed and one who has a clear mind will see the |
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Truth. All men come from the same root and with this root, |
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all are alike. Differences are seen because through time, |
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man has been blinded by glittering materials and saw them |
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as gold. The extent of blindness depends on how much |
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glittering dust covers the eyes. Cleanse it 'with the |
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Truth and your eyes will be reopened and you will then |
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see the Path. Seeing the Path is not good enough, walking |
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the journey of this Path and to reach the destination |
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should be your aim. By searching for the Path yet not |
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walking the road, the search will be a waste. |
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SEARCH |
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Searching for the Path, the Truth must
first be found |
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Erase all thoughts of evil and let the
Light guide |
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Amend the wrong deeds with virtuous acts |
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Result in the growth of the right fruit |
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Challenge the unknown that blocks your
way |
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Holding the Truth, Heavenly Way you
gain. |
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