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Search for Truth |
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CHAPTER 21 |
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(Back To Main Page) |
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CHE FATT |
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Cleaning the mirror daily |
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Having the shine great |
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Even as one bathes daily |
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Facts of inner self must remain |
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A cleaning a day for a beginning |
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Take on more as time passes by |
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Try hard, work hard for it instead. |
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Ha! Ha! |
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BODHIDARMA |
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Being in a land when misery prevails |
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Only by extending the teachings do the
sufferings end |
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Drippings of blood are nothing really in
comparison |
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Having broken the inner heart, nothing
may repair |
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Into lecture after lecture, yet the eyes
are not open |
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Dragging your body, your mind must first
work |
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After so many recycles, seek the Path now |
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Remain not in this land but on the
opposite Shore |
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Motivate yourself to begin with and
proceed on |
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At the right door, one may enter. |
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Q. 1 When a
person is in deep meditation, will his body |
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be attacked by evil spirit? |
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Ans: Whether a person is in deep meditation or not, the |
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evils are always working around him. Given the chance, |
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he will be pulled back, A person who can enter into a |
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deep meditation, has attained stillness to a certain |
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degree. The Heavenly Being dwells in a pure heart and |
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anything can dwell instead in an unsteady heart. |
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Q.2 Can an animal attain Nibbana? |
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Ans: In Sanskrit, this is known as Nirvana. This is the |
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highest stage of attainment; in Buddhism. It is the |
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absolute breaking away from greed, hatred and delusion, |
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stopping the Samsara altogether. All beings may attain |
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this stage but they must do it step by step. An animal |
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which is reborn as a man, then Nirvana may still be |
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achieved. A person must also realize that all beings |
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need to be saved. It only depends on the length of time taken. |
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Q.3 How
can one have a healthy mind to practise the Search |
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for Truth? |
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Ans: A jade when found is but a stone. One cuts and chisels |
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it, and shapes it to its perfect form. He polishes it again |
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and again until the shine is bright. Likewise, man must |
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rectify the mind in the right form. Thereby, with only pure |
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thought will the mind remain pure. |
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Q.4 What must I do to be saved and to save others? |
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Ans: In a swimming pool, people swim with pleasure. Only |
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you are sitting by the pool for you do not know how to swim. |
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f one day, a drowning person calls for help. In order to save |
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this person and also not to be drowned at the same time, |
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what do you think you must learn? Therefore, a person who |
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wants to row others across the river must first know how |
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to row the boat. |
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Q.5
Why do Great Sages and religious leaders have to |
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undergo persecution? |
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Ans: Flowers planted in a plot of land, its beauty no |
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man can compare. Harmless and beautiful, yet man has never |
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given them a chance to bloom to the fullest. Does that mean |
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one will never plant flowers again? A person who seeks to |
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search for the Truth, a little persecution for the sake of |
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all is nothing at all. If the Great Sages can endure and |
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have undergone all these persecutions, why can't you |
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endure a little more? When one sets sail and right in |
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the middle of the ocean, a big storm starts, does that |
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mean he will not sail on? |
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Q.6 What is fate? |
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Ans: When two persons meet, there must be something that |
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pulls them together from the beginning. Whatever type of |
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seeds one sows, the fruits will be in accordance with the |
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seeds. Have faith in the right seed and fate will bring |
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fourth its harvest. |
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Q.7 Why do so many new-born suffer in today's world? |
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Ans: Yesterday, today and in future all new-born suffer |
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the very minute they come to this suffering plane. They |
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come back not in the right form. They do not see the Shore |
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on the other side. If one is talking about handicap, then |
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the Karmic forces are in action. Have you noticed that |
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humans today are worse off than their ancestors? If |
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one throws a rock onto the ground, it will remain a |
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rock unless it can take a new form. |
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Q.8
What leads a person to a holy place, and if he |
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cultivates diligently, will be achieve enlightenment? |
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Ans: Without fate, everything that passes you and the |
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people that you meet, will not be possible. A person |
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who wishes to cultivate must try his best in the right |
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way. Unless one cultivates in the right path, realizes |
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and acts accordingly, one may remain the same. Everyone |
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who cultivates has his equal chance of attainment. |
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However, this will depend very much on one's |
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ownself. Let the true nature show you the way. |
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Q.9 Since
we do not know what we will be after this life, |
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what is the use of being virtuous? |
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Ans: Before your child is born to you, do you know his |
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character, look and health? You don't know whether this |
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child will be good to you or not, or whether he may be |
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virtuous or not. Yet you still give life to this child |
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before knowing of the above. Why then do you have |
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the child? Not knowing where one may be in the next |
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life does not mean that he must not act as a human should do. |
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Q.lO Can one recite various types of prayers? |
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Ans: Recitals are acting as security to mankind. No |
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matter how many types one recites, if the heart is not |
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sincere, the effect will not be seen. But with a sincere |
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heart, even with the mere recital of the Holiness's name, |
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the effect may still be great for everything is the work |
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of the heart. |
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Q.11 Are
poverty and suffering the tests by the ABOVE for |
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human being? |
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Ans: Poverty and suffering are the punishment of man's |
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own act. From the types of seed sown, the same type of |
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fruits one will get. Being on this plane, even with misery |
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and poverty, if one can go through this, one may still attain. |
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However, if due to poverty and misery one does not return, |
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when will one get this chance to attain? No doubt |
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the world is a suffering place yet the Heavenly Beings |
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seek to return in order to guide you back. What more should |
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man ask for? |
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Q.I2 Why do people often say that the good die young? |
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Ans: The saying of man remains as saying. However, some |
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truth of it will remain. Every different rebirth comes |
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from Cause and Effect. Some people in their previous life |
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have cultivated the Path, attaining the stage but cannot |
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truly obtain. For all deeds done, repayment must be seen |
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in one form or another. Thus, they take on the recycle |
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for a short period and return to attain. |
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CHE FATT |
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Claiming ignorance when ignorance is not
seen |
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Hoping to judge to one's own extent |
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Erase thoughts of impurities, but search
in the right Path. |
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Failure to see points for points; man
judges |
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A slight endurance in order to see; one
cannot perform |
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Trying to see eye to eye; this may not do |
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Take the impurities back and bury all
deeply. |
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